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"In the eleventh century, there arose a whole genre of theoretical works concerned with the form and composition of the official letter, the ars dictaminis, or "art of letter writing."” - Perelman, 98



The Art of Letter Writing in Medieval Times

Click HERE for Les Perelman's arcticle The Medieval Art of Letter Writing: Rhetoric as Institutional Expression

         Ars Dictaminis was the most important rhetorical concept of the Medieval era. It arose from the growing needs of ecclesiastical and secular bureaucratic institutions that functioned primarily through letters due to the lack of urbanization in medieval society (unlike the classical polis). 

         It was developed in the eleventh  cen­tury at the ancient Benedictine abbey of  Monte Cassino, partially  at the embryonic universities of Bologna, Salerno, and Pavia,  and at  the newly created Papal Chancery. Accompanying this new theory of composition was the appearance of  a new genre of rhetorical manual, also called ars dictaminis, or,  collectively,  dictamen. - Perelman 100 





Papal letters became divided into two distinct categories: Privileges and

Letters. Privileges were the instruments of a grant or confirmation of  rights,
property, and jurisdiction to churches and religious houses. Privileges were,
in actuality, title deeds, and as such were carefully saved by their recipi­
ents as something of great value. Like modern deeds, such forms were
highly conservative and tended to maintain the forms of Curial formulae.
Privileges were indicated by two specific pictorial  devices: the Rota, an
amplified Cross in a circle with some writing in each quarter and a bibli­
cal  quotation around  the circumference,  and  the  Monogram,  which,
adapted from the imperial monogram, appeared on the right hand of  the
document  as a  compression  of  the  greeting Bene  Valete (Poole, 105)

The pontifical letter was the instrument of the pope’s administrative and

judicial acts and was classified as Tituli, or Letters of Grace, and Manda­
menta,  or Letters of  Justice (Poole, 115).

Tituli were documents by which

the pope granted or confirmed rights, licenses, or indulgences, conferred
benefices,  promulgated  statutes,  or  decided  points  of  canon law.  Fre­
quently, they fulfilled the same purpose which had in earlier times been
effected by  the  Privilege.
Mandamenta,  on the other hand, conveyed  the pope's administrative
orders concerning some specific issue, such as injunctions,  prohibitions,
appointment of  commissioners, as well as the mass of official correspon­
dence on both political  and administrative matters (Poole, 117).



Being a teacher of rhetoric (dictatores) became a gateway to popehood, so naturally, it became a much more sought after and pursued profession in various monasteries in Europe. 

Adalbertus Samaritanus developed set guidelines for composing letters, which were dependent solely upon the author's social class in comparison to the recipient's social class. 

There were three categories: exalted (sublimis), the middle style, or "medium" (mediocris), and the low, or "meager" (exilis). Exalted letter are from a person of a lower social class to a person of higher social class. Exhalted letters are broken down into three parts: Flattery in the beginning (eg. "Your divine highness..."), the reason for the flattery in the middle (eg. "You have been blessed with the finest blood. As queen, you are the holiest alive."), and a request at the end (eg. "Please grant me one simple wish and cause such action as to persuade the posseser of Betsy the cow to return her to her rightful owner, my beloved son.") The medium style is for letters written between two people of the same social class. It consists of one instance of flattery and one request. The meager style is for people of a higher class writing to people of a lower class, and consists simple of a request or command (eg. "I hereby command you to release your cow, Betsy, to it's rightful owner.")



Click              to read a letter from Catherine of Siena to the queen of Naples​



 

For further reading, see: Flowers of Rhetoric by Alberic of Montecassino, The Lessons in Letter Writing by  Adalbertus  Samaritanus and The Principles of Letter Writing (Rationes dictandi)

       





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